quarta-feira, 25 de janeiro de 2012

FIL CONTEMPORANEA (Frege, Wittgenstein, Heidegger)


FREGE
(n.d.).
10Th Asian Logic Conference: Sponsored by the Association for Symbolic Logic. (2009). The Bulletin of Symbolic Logic, 15(2), pp. 246-265. doi:10.2307/25478260
2007 Spring Meeting of the Association for Symbolic Logic. (2007). The Bulletin of Symbolic Logic, 13(4), pp. 553-621. doi:10.2307/4500780
Aronoff, M. (2007). In the beginning was the word. Language, 83(4), pp. 803-830. doi:10.2307/40070966
Back Matter. (2010). The Bulletin of Symbolic Logic, 16(3). doi:10.2307/20749637
Baker, G. P., & Hacker, P. M. S. (1983). Dummett's purge: Frege without functions. The Philosophical Quarterly, 33(131), pp. 115-132. doi:10.2307/2218739
Beaney, M. (2005). Review: [Untitled]. The Bulletin of Symbolic Logic, 11(3), pp. 445-447. doi:10.2307/1578746
Bell, D. (1990). How `russellian' was frege? Mind, 99(394), pp. 267-277. doi:10.2307/2254964
Bell, J. L. (1999). Finite sets and frege structures. The Journal of Symbolic Logic, 64(4), pp. 1552-1556. doi:10.2307/2586795
Bergmann, G. (1958). Frege's hidden nominalism. The Philosophical Review, 67(4), pp. 437-459. doi:10.2307/2182943
Blanchette, P. A. (1996). Frege and hilbert on consistency. The Journal of Philosophy, 93(7), pp. 317-336. doi:10.2307/2941124
Books Received. (2007). Mind, 116(464), pp. 1167-1170. doi:10.2307/30166544
Burge, T. (1979). Sinning against frege. The Philosophical Review, 88(3), pp. 398-432. doi:10.2307/2184957
Burge, T. (1998). Frege on knowing the foundation. Mind, 107(426), pp. 305-347. doi:10.2307/2659879
Button, T. (2009). SAD computers and two versions of the church: Turing thesis. The British Journal for the Philosophy of Science, 60(4), pp. 765-792. doi:10.2307/25592034
Carrier, D. (2007). Review: How can art history use its history? History and Theory, 46(3), pp. 468-476. doi:10.2307/4502271
Church, A. (1974). Review: [Untitled]. The Journal of Symbolic Logic, 39(2), p. 355. doi:10.2307/2272706
Collins, J. (2007). Syntax, more or less. Mind, 116(464), pp. 805-850. doi:10.2307/30166512
Crane, T. (2009). Is perception a propositional attitude? The Philosophical Quarterly, 59(236), pp. 452-469. doi:10.2307/40208620
Currie, G. (1980). Frege on thoughts. Mind, 89(354), pp. 234-248. doi:10.2307/2253171
Currie, G. (1984a). Frege on thoughts: A reply. Mind, 93(370), pp. 256-258. doi:10.2307/2254007
Currie, G. (1984b). Frege's metaphysical argument. The Philosophical Quarterly, 34(136), pp. 329-342. doi:10.2307/2218764
Dudman, V. H. (1970). Frege's judgment-stroke. The Philosophical Quarterly, 20(79), pp. 150-161. doi:10.2307/2218086
Dudman, V. H. (1972). Frege on assertion. The Philosophical Quarterly, 22(86), pp. 61-64. doi:10.2307/2218594
Dudman, V. H. (1973). Frege on definition. Mind, 82(328), pp. 609-610. doi:10.2307/2252221
Dummett, M. (1956). Note: Frege on functions. The Philosophical Review, 65(2), pp. 229-230. doi:10.2307/2182834
Dummett, M. (1957). Frege's "the thought". Mind, 66(264), p. 548. doi:10.2307/2251065
Dummett, M. (1985). Corrections to hacking on frege. The Philosophical Quarterly, 35(140), p. 310. doi:10.2307/2218911
ERRATUM. (2010). The Bulletin of Symbolic Logic, 16(3), p. 456. doi:10.2307/20749636
Frege, G. (1948). Sense and reference. The Philosophical Review, 57(3), pp. 209-230. doi:10.2307/2181485
Frege, G. (1950a). E. Heine's and J. Thomae's theories of irrational numbers. The Philosophical Review, 59(1), pp. 79-93. doi:10.2307/2181449
Frege, G. (1950b). Frege against the formalists (II): A translation of part of grundgesetze der arithmetik. The Philosophical Review, 59(2), pp. 202-220. doi:10.2307/2181502
Frege, G. (1950c). Frege against the formalists. III: A translation of part of grundgesetze der arithmetik. The Philosophical Review, 59(3), pp. 332-345. doi:10.2307/2181989
Frege, G. (1956). The thought: A logical inquiry. Mind, 65(259), pp. 289-311. doi:10.2307/2251513
Frege, G. (1960). On the foundations of geometry. The Philosophical Review, 69(1), pp. 3-17. doi:10.2307/2182264
Frege, G. (1963). Compound thoughts. Mind, 72(285), pp. 1-17. doi:10.2307/2251920
Frege, G. (1970). The whole number. Mind, 79(316), pp. 481-486. doi:10.2307/2252434
Geach, P. T. (1951). Frege's grundlagen. The Philosophical Review, 60(4), pp. 535-544. doi:10.2307/2181424
Gibbard, A. (2008). Review: Horwich on meaning. Mind, 117(465), pp. 141-166. doi:10.2307/30163500
Greimann, D. (2008). Does frege use a truth-predicate in his 'justification' of the laws of logic? A comment on weiner. Mind, 117(466), pp. 403-425. doi:10.2307/30163469
Grossmann, R. (1961). Frege's ontology. The Philosophical Review, 70(1), pp. 23-40. doi:10.2307/2183403
Hagberg, G. L. (2007). Wittgenstein's voice: Reading, self-understanding, and the genre of "philosophical investigations". Poetics Today, 28(3), pp. 499-526. doi:10.2307/40280799
Hale, B. (1984). Frege's platonism. The Philosophical Quarterly, 34(136), pp. 225-241. doi:10.2307/2218758
Hales, T. C. (2007). The jordan curve theorem, formally and informally. The American Mathematical Monthly, 114(10), pp. 882-894. doi:10.2307/27642361
Heck, R. G., & Jr. (1993). The development of arithmetic in frege's grundgesetze der arithmetik. The Journal of Symbolic Logic, 58(2), pp. 579-601. doi:10.2307/2275220
Howell, R. J. (2009). The ontology of subjective physicalism. Noûs, 43(2), pp. 315-345. doi:10.2307/40267343
Jackson, H. (1960). Frege's ontology. The Philosophical Review, 69(3), pp. 394-395. doi:10.2307/2183554
Jeshion, R. (2001). Frege's notions of self-evidence. Mind, 110(440), pp. 937-976. doi:10.2307/3093562
Kemp, G. (1996). Frege's sharpness requirement. The Philosophical Quarterly, 46(183), pp. 168-184. doi:10.2307/2956385
Kitcher, P. (1979). Frege's epistemology. The Philosophical Review, 88(2), pp. 235-262. doi:10.2307/2184508
KLEMENT, K. C. (2010). THE SENSES OF FUNCTIONS IN THE LOGIC OF SENSE AND DENOTATION. The Bulletin of Symbolic Logic, 16(2), pp. 153-188. doi:10.2307/27805175
Levine, J. (2002). Analysis and decomposition in frege and russell. The Philosophical Quarterly, 52(207), pp. 195-216. doi:10.2307/3542843
Levine, J. (2004). On the "gray's elegy" argument and its bearing on frege's theory of sense. Philosophy and Phenomenological Research, 69(2), pp. 251-295. doi:10.2307/40040721
Levison, A. B. (1961). Frege on proof. Philosophy and Phenomenological Research, 22(1), pp. 40-49. doi:10.2307/2104607
Linnebo. (2004). Predicative fragments of frege arithmetic. The Bulletin of Symbolic Logic, 10(2), pp. 153-174. doi:10.2307/3176758
Linnebo, & Uzquiano, G. (2009). Which abstraction principles are acceptable? Some limitative results. The British Journal for the Philosophy of Science, 60(2), pp. 239-252. doi:10.2307/25592000
Luce, L. (1988). Frege on cardinality. Philosophy and Phenomenological Research, 48(3), pp. 415-434. doi:10.2307/2107471
Margolis, E., & Laurence, S. (2007). The ontology of concepts-abstract objects or mental representations? Noûs, 41(4), pp. 561-593. doi:10.2307/4494551
May, R. (2006). Frege on indexicals. The Philosophical Review, 115(4), pp. 487-516. doi:10.2307/20446924
McCulloch, G. (1984). Frege, sommers, singular reference. The Philosophical Quarterly, 34(136), pp. 295-310. doi:10.2307/2218762
Meighoo, S. (2008). Derrida's chinese prejudice. Cultural Critique, (68), pp. 163-209. doi:10.2307/25475465
Milne, P. (1986). Frege's context principle. Mind, 95(380), pp. 491-495. doi:10.2307/2254156
Milne, P. (1989). Frege, informative identities, and logicism. The British Journal for the Philosophy of Science, 40(2), pp. 155-166. doi:10.2307/687506
Mutter, M. (2007). Things that happen and what we say about them": Speaking the ordinary in delillo's "the names. Twentieth Century Literature, 53(4), pp. 488-517. doi:10.2307/20479828
Neale, S. (2008). Term limits revisited. Noûs, 42, pp. 375-442. doi:10.2307/25177233
Nidditch, P. (1963). Peano and the recognition of frege. Mind, 72(285), pp. 103-110. doi:10.2307/2251927
Notices. (2007). The Bulletin of Symbolic Logic, 13(4), pp. 622-626. doi:10.2307/4500781
Nusenoff, R. E. (1979). Frege on identity sentences. Philosophy and Phenomenological Research, 39(3), pp. 438-442. doi:10.2307/2106497
Oliver, A. (1994). Frege and dummett are two. The Philosophical Quarterly, 44(174), pp. 74-82. doi:10.2307/2220148
Perry, J. (1977). Frege on demonstratives. The Philosophical Review, 86(4), pp. 474-497. doi:10.2307/2184564
Pietarinen, A. -V. (2009). Significs and the origins of analytic philosophy. Journal of the History of Ideas, 70(3), pp. 467-490. doi:10.2307/20621903
Pivcevic, E. (1967). Husserl versus frege. Mind, 76(302), pp. 155-165. doi:10.2307/2251767
Rayo, A. (2002). Frege's unofficial arithmetic. The Journal of Symbolic Logic, 67(4), pp. 1623-1638. doi:10.2307/3648592
Rescorla, M. (2009). Cognitive maps and the language of thought. The British Journal for the Philosophy of Science, 60(2), pp. 377-407. doi:10.2307/25592005
Resnik, M. D. (1965). Frege's theory of incomplete entities. Philosophy of Science, 32(3/4), pp. 329-341. doi:10.2307/186528
Resnik, M. D. (1971). Review: [Untitled]. The Journal of Symbolic Logic, 36(1), p. 155. doi:10.2307/2271538
Resnik, M. D. (1974). The frege-hilbert controversy. Philosophy and Phenomenological Research, 34(3), pp. 386-403. doi:10.2307/2107085
Review: [Untitled]. (1953). The Journal of Symbolic Logic, 18(1), p. 93. doi:10.2307/2266366
Ricketts, T. G. (1985). Frege, the tractatus, and the logocentric predicament. Noûs, 19(1), pp. 3-15. doi:10.2307/2215113
Ridge, M. (2006). Ecumenical expressivism: Finessing frege. Ethics, 116(2), pp. 302-336. doi:10.1086/498462
Ruffino, M. (2003). Why frege would not be a neo-fregean. Mind, 112(445), pp. 51-78. doi:10.2307/3093824
Schirn, M. (2006). Concepts, extensions, and frege's logicist project. Mind, 115(460), pp. 983-1005. doi:10.2307/4121879
Segerlind, N. (2007). The complexity of propositional proofs. The Bulletin of Symbolic Logic, 13(4), pp. 417-481. doi:10.2307/4500772
Shalin, D. N. (2007). Signing in the flesh: Notes on pragmatist hermeneutics. Sociological Theory, 25(3), pp. 193-224. doi:10.2307/20453078
Sloman, A. (1966). Review: [Untitled]. The British Journal for the Philosophy of Science, 17(3), pp. 249-253. doi:10.2307/686762
Smart, H. R. (1945). Frege's logic. The Philosophical Review, 54(5), pp. 489-505. doi:10.2307/2181295
Steel, J. (2010). 2009-2010 WINTER MEETING OF THE ASSOCIATION FOR SYMBOLIC LOGIC. The Bulletin of Symbolic Logic, 16(3), pp. 430-437. doi:10.2307/20749633
Stoothoff, R. H. (1963). Note on a doctrine of frege. Mind, 72(287), pp. 406-408. doi:10.2307/2251797
Sullivan, D. (1990). Frege on the statement of number. Philosophy and Phenomenological Research, 50(3), pp. 595-603. doi:10.2307/2108167
Taschek, W. W. (2008). Truth, assertion, and the horizontal: Frege on 'the essence of logic'. Mind, 117(466), pp. 375-401. doi:10.2307/30163468
Textor, M., & Frege, G. (2007). Frege's theory of hybrid proper names developed and defended. Mind, 116(464), pp. 947-981. doi:10.2307/30166517
Urquhart, A. (2009a). 2009 north american annual meeting of the association for symbolic logic. The Bulletin of Symbolic Logic, 15(4), pp. 441-464. doi:10.2307/30249371
Urquhart, A. (2009b). Enumerating types of boolean functions. The Bulletin of Symbolic Logic, 15(3), pp. 273-299. doi:10.2307/40323760
Weiner, J. (2007). What's in a numeral? Frege's answer. Mind, 116(463), pp. 677-716. doi:10.2307/30163531
Weiner, J. (2008). How tarskian is frege? Mind, 117(466), pp. 427-450. doi:10.2307/30163470
Wells, R. (1963). Is frege's concept of function valid? The Journal of Philosophy, 60(23), pp. 719-730. doi:10.2307/2023180
Whittle, B. (2009). Epistemically possible worlds and propositions. Noûs, 43(2), pp. 265-285. doi:10.2307/40267341
XIV Latin American Symposium on Mathematical Logic (SLALM). (2009). The Bulletin of Symbolic Logic, 15(3), pp. 332-376. doi:10.2307/40323765
Yagisawa, T. (1989). The reverse frege puzzle. Philosophical Perspectives, 3, pp. 341-367. doi:10.2307/2214273
Yalcin, S. (2007). Epistemic modals. Mind, 116(464), pp. 983-1026. doi:10.2307/30166518
Zimmermann, T. E. (1996). Review: [Untitled]. Language, 72(1), p. 191. doi:10.2307/416832

WITTGENSTEIN
Baker, G. (2002). Wittgenstein on metaphysical/everyday use. The Philosophical Quarterly, 52(208), 289-302. doi:10.2307/3543047
Bense, J. (2010). Lawrence F. Rhu, stanley cavell's american dream: Shakespeare, philosophy, and hollywood movies. Modern Philology, 107(4), E141-E143. doi:10.1086/651239
Bogen, D. (1993). Order without rules: Wittgenstein and the "communicative ethics controversy". Sociological Theory, 11(1), 55-71. doi:10.2307/201980
Bogen, J. (1974). Wittgenstein and skepticism. The Philosophical Review, 83(3), 364-373. doi:10.2307/2183698
Budd, M. (1987). Wittgenstein on seeing aspects. Mind, 96(381), 1-17. doi:10.2307/2253758
Carney, J. D. (1981). Wittgenstein's theory of picture representation. The Journal of Aesthetics and Art Criticism, 40(2), 179-185. doi:10.2307/430409
Cavell, S. (1999). Benjamin and wittgenstein: Signals and affinities. Critical Inquiry, 25(2), 235-246. doi:10.2307/1344201
Couper, P. (2007). Fluvial geomorphology and semiotics: A wittgensteinian perspective of the 'divide' between human and physical geography. Transactions of the Institute of British Geographers, 32(3), 279-294. doi:10.2307/4626250
Curry, M. R. (1991). Postmodernism, language, and the strains of modernism. Annals of the Association of American Geographers, 81(2), 210-228. doi:10.2307/2563301
Das, V. (1998). Wittgenstein and anthropology. Annual Review of Anthropology, 27, 171-195. doi:10.2307/223368
Diamond, C. (2005). Logical syntax in wittgenstein's tractatus. The Philosophical Quarterly, 55(218), 78-89. doi:10.2307/3542770
Dummett, M. (1959). Wittgenstein's philosophy of mathematics. The Philosophical Review, 68(3), 324-348. doi:10.2307/2182566
Epple, M. (2011). Between timelessness and historiality: On the dynamics of the epistemic objects of mathematics. Isis, 102(3), 481-493. doi:10.1086/661622
Ferguson, K. (2010). Subfield hockey: A reaction to matthew moore's national survey of political theorists. PS: Political Science and Politics, 43(2), 275-277. doi:10.2307/40646727
FERREIRÓS, J. (2011). ON ARBITRARY SETS AND ZFC. The Bulletin of Symbolic Logic, 17(3), 361-393. doi:10.2307/41228532
Figaredo, R. (2010). Today's dissonance, tomorrow's consonance: A new pact between composer and public. International Review of the Aesthetics and Sociology of Music, 41(1), 91-116. doi:10.2307/27822865
Gillett, G. (1997). Husserl, wittgenstein and the snark: Intentionality and social naturalism. Philosophy and Phenomenological Research, 57(2), 331-349. doi:10.2307/2953721
Gould, T. (2011). Richard deming, listening on all sides: Toward an emersonian ethics of reading. Modern Philology, 109(1), E44-E47. doi:10.1086/660782
Green, K. (1999). Was wittgenstein frege's heir? The Philosophical Quarterly, 49(196), 289-308. doi:10.2307/2660395
Gunnell, J. G. (2010). Professing political theory. Political Research Quarterly, 63(3), 674-679. doi:10.2307/25747967
Hacker, P. M. S. (1975). Frege and wittgenstein on elucidations. Mind, 84(336), 601-609. doi:10.2307/2253645
Hacker, P. M. S. (2003). Wittgenstein, carnap and the new american wittgensteinians. The Philosophical Quarterly, 53(210), 1-23. doi:10.2307/3542791
Hallie, P. P. (1963). Wittgenstein's grammatical-emprical distinction. The Journal of Philosophy, 60(20), 565-578. doi:10.2307/2023211
Hallie, P. P. (1966). Wittgenstein's exclusion of metaphysical nonsense. The Philosophical Quarterly, 16(63), 97-112. doi:10.2307/2218446
Hannan, M. T. (2010). Partiality of memberships in categories and audiences. Annual Review of Sociology, 36, 159-181. doi:10.2307/25735073
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Hintikka, J. (1958). On wittgenstein's `solipsism'. Mind, 67(265), 88-91. doi:10.2307/2251341
Hunter, J. (1976). Wittgenstein on describing and making connections. The Philosophical Quarterly, 26(104), 243-250. doi:10.2307/2219016
Jacobsen, R. (1996). Wittgenstein on self-knowledge and self-expression. The Philosophical Quarterly, 46(182), 12-30. doi:10.2307/2956302
John, P. C. (1988). Wittgenstein's "wonderful life". Journal of the History of Ideas, 49(3), 495-510. doi:10.2307/2709489
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NESBIT, M. (2010). Wild shanghai grass. October, 133, 75-105. doi:10.2307/40926717
Norval, A. J. (2006). Democratic identification: A wittgensteinian approach. Political Theory, 34(2), 229-255. doi:10.2307/20452447
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Perloff, M. (1996). Grammar in use": Wittgenstein / gertrude stein / marinetti. South Central Review, 13(2/3), 35-62. doi:10.2307/3190371
Pickard, Z. (2010). William carlos williams, description, and the avant-garde. American Literary History, 22(1), 85-108. doi:10.2307/20638642
Rathjen, M. (2011). 2010 EUROPEAN SUMMER MEETING OF THE ASSOCIATION FOR SYMBOLIC LOGIC LOGIC COLLOQUIUM '10. The Bulletin of Symbolic Logic, 17(2), 272-329. doi:10.2307/41203156
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Seligman, D. B. (1976). Wittgenstein on seeing aspects and experiencing meanings. Philosophy and Phenomenological Research, 37(2), 205-217. doi:10.2307/2107192
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Smit, D. W. (1991). The rhetorical method of ludwig wittgenstein. Rhetoric Review, 10(1), 31-51. doi:10.2307/465509
Staten, H. (1988). Wittgenstein and the intricate evasions of "is". New Literary History, 19(2), 281-300. doi:10.2307/469337
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Timmermans, S., & Epstein, S. (2010). A world of standards but not a standard world: Toward a sociology of standards and standardization. Annual Review of Sociology, 36, 69-89. doi:10.2307/25735069
TRAGER, R. F. (2010). Diplomatic calculus in anarchy: How communication matters. The American Political Science Review, 104(2), 347-368. doi:10.2307/40863724
Wellman, C. (1962). Wittgenstein's conception of a criterion. The Philosophical Review, 71(4), 433-447. doi:10.2307/2183456
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Wintroub, M. (2010). Taking a bow in the theater of things. Isis, 101(4), 779-793. doi:10.1086/657477
Wittgenstein, L. (1965). I: A lecture on ethics. The Philosophical Review, 74(1), 3-12. doi:10.2307/2183526
Wittgenstein, L. (1968). II: Notes for lectures on "private experience" and "sense data". The Philosophical Review, 77(3), 275-320. doi:10.2307/2183568
Yako, M. (2007). Recognition of music and beauty by the language game / prepoznavanje glazbe i ljepote jezičnom igrom. International Review of the Aesthetics and Sociology of Music, 38(1), 3-21. doi:10.2307/30032203

HEIDEGGER
Allers, R. (1960). Heidegger on the principle of sufficient reason. Philosophy and Phenomenological Research, 20(3), 365-373. doi:10.2307/2105055
Bartky, S. L. (1979). Heidegger and the modes of world-disclosure. Philosophy and Phenomenological Research, 40(2), 212-236. doi:10.2307/2106318
Bell, D. (1976). Heidegger: A photographic essay. Boundary 2, 4(2), 433-438. doi:10.2307/302144
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Borenius, T. (1943). Heidegger and jolli: Another link. The Burlington Magazine for Connoisseurs, 82(482), 122+124. doi:10.2307/868568
Bossart, W. H. (1968). Heidegger's theory of art. The Journal of Aesthetics and Art Criticism, 27(1), 57-66. doi:10.2307/428529
Bruin, J. (1994). Heidegger and two kinds of art. The Journal of Aesthetics and Art Criticism, 52(4), 447-457. doi:10.2307/432032
Bungay, S. (1977). On reading heidegger. Mind, 86(343), 423-426. doi:10.2307/2253614
Carman, T. (2001). On making sense (and nonsense) of heidegger. Philosophy and Phenomenological Research, 63(3), 561-572. doi:10.2307/3071155
Casey, E. S. (1984). Origin(s) in (of) heidegger/derrida. The Journal of Philosophy, 81(10), 601-610. doi:10.2307/2026262
Cerf, W. H. (1940). An approach to heidegger's ontology. Philosophy and Phenomenological Research, 1(2), 177-190. doi:10.2307/2102737
Champigny, R. (1955). Sartre et heidegger: Deux sensibilités. Modern Language Notes, 70(6), 426-428. doi:10.2307/3039590
Coyne, R. (1994). Heidegger and virtual reality: The implications of heidegger's thinking for computer representations. Leonardo, 27(1), 65-73. doi:10.2307/1575952
Dallmayr, F. R. (1984). Ontology of freedom: Heidegger and political philosophy. Political Theory, 12(2), 204-234. doi:10.2307/191361
Derrida, J., Bennington, G., & Bowlby, R. (1989). Of spirit. Critical Inquiry, 15(2), 457-474. doi:10.2307/1343594
DiCenso, J. J. (1988). Heidegger's hermeneutic of fallenness. Journal of the American Academy of Religion, 56(4), 667-679. doi:10.2307/1464458
Dostal, R. (1992). Friendship and politics: Heidegger's failing. Political Theory, 20(3), 399-423. doi:10.2307/192185
Dreyfus, H. L. (1963). Wild on heidegger: Comments. The Journal of Philosophy, 60(22), 677-680. doi:10.2307/2023515
Earle, W. (1958). Wahl on heidegger on being. The Philosophical Review, 67(1), 85-90. doi:10.2307/2182771
Edwards, P. (1975). Heidegger and death as `possibility'. Mind, 84(336), 548-566. doi:10.2307/2253639
Eiland, H. (1980). Prophetic heidegger. Boundary 2, 8(3), 309-319. doi:10.2307/302991
Eiland, H. (1982). Heidegger's etymological web. Boundary 2, 10(2), 39-58. doi:10.2307/302895
Eiland, H. (1989). The pedagogy of shadow: Heidegger and plato. Boundary 2, 16(2/3), 13-39. doi:10.2307/303294
Farber, M. (1958). Heidegger on the essence of truth. Philosophy and Phenomenological Research, 18(4), 523-532. doi:10.2307/2104650
Gelven, M. (1976). Heidegger and tragedy. Boundary 2, 4(2), 554-568. doi:10.2307/302153
Gillespie, M. A. (1987). Heidegger's nietzsche. Political Theory, 15(3), 424-435. doi:10.2307/191212
Glicksman, M. (1938). A note on the philosophy of heidegger. The Journal of Philosophy, 35(4), 93-104. doi:10.2307/2018792
Gray, J. G. (1952). Heidegger's "being". The Journal of Philosophy, 49(12), 415-422. doi:10.2307/2021188
Gray, J. G. (1953). Heidegger "evaluates" nietzsche. Journal of the History of Ideas, 14(2), 304-309. doi:10.2307/2707479
Guignon, C. (1990). Philosophy after wittgenstein and heidegger. Philosophy and Phenomenological Research, 50(4), 649-672. doi:10.2307/2108228
Guignon, C. B. (1986). On saving heidegger from rorty. Philosophy and Phenomenological Research, 46(3), 401-417. doi:10.2307/2107312
Habermas, J., & McCumber, J. (1989). Work and weltanschauung: The heidegger controversy from a german perspective. Critical Inquiry, 15(2), 431-456. doi:10.2307/1343593
Hamburg, C. H. (1964). A cassirer-heidegger seminar. Philosophy and Phenomenological Research, 25(2), 208-222. doi:10.2307/2105394
Harper-Scott, J. P. E. (2005). 'A nice sub-acid feeling': Schenker, heidegger and elgar's first symphony. Music Analysis, 24(3), 349-382. doi:10.2307/3840787
Haugeland, J. (1982). Heidegger on being a person. Noûs, 16(1), 15-26. doi:10.2307/2215406
Hirsch, E. F. (1970). Martin heidegger and the east. Philosophy East and West, 20(3), 247-263. doi:10.2307/1398306
Hodgson, P. C. (1969). Heidegger, revelation, and the word of god. The Journal of Religion, 49(3), 228-252. doi:10.2307/1201852
Huckle, N. (1985). On representation and essence: Barthes and heidegger. The Journal of Aesthetics and Art Criticism, 43(3), 275-280. doi:10.2307/430641
Husserl, E., & Sowa, R. (2008). Die lebenswelt: Auslegungen der vorgegebenen welt und ihrer konstitution: Texte aus dem nachlass (1916-1937). Springer Verlag.
Jaeger, H. (1958). Heidegger and the work of art. The Journal of Aesthetics and Art Criticism, 17(1), 58-71. doi:10.2307/428010
Kolb, D. (1991). Heidegger at 100, in america. Journal of the History of Ideas, 52(1), 140-151. doi:10.2307/2709586
Kolb, D. (1992). Heidegger and habermas on criticism and totality. Philosophy and Phenomenological Research, 52(3), 683-693. doi:10.2307/2108215
Lampert, L. (1974). On heidegger and historicism. Philosophy and Phenomenological Research, 34(4), 586-590. doi:10.2307/2106819
Leland, D. (1982). Abstract of comments: Haugeland's heidegger. Noûs, 16(1), 27-28. doi:10.2307/2215407
Levinas, E., & Safety, C. O. P. (1996). Martin heidegger and ontology. Diacritics, 26(1), 11-32. doi:10.2307/1566250
Ma, L., & Brakel, J. V. (2006). Heidegger's comportment toward east-west dialogue. Philosophy East and West, 56(4), 519-566. doi:10.2307/4488052
Marcuse, H., Heidegger, M., & Wolin, R. (1991). Herbert marcuse and martin heidegger: An exchange of letters. New German Critique, (53), 28-32. doi:10.2307/488243
McEvilly, W. (1963). Kant, heidegger, and the upanisads. Philosophy East and West, 12(4), 311-317. doi:10.2307/1396815
Merlan, P. (1947). Time consciousness in husserl and heidegger. Philosophy and Phenomenological Research, 8(1), 23-54. doi:10.2307/2102915
Milhous, J., & Hume, R. D. (1999). Heidegger and the management of the haymarket opera, 1713-17. Early Music, 27(1), 65-71+73-84. doi:10.2307/3128593
Murray, E. C. (1941a). The painted hall in heidegger's house at richmond-ii. The Burlington Magazine for Connoisseurs, 78(458), 154-156+158-159. doi:10.2307/868112
Murray, E. C. (1941b). The painted hall in heidegger's house at richmond-i. The Burlington Magazine for Connoisseurs, 78(457), 105-107+110-113. doi:10.2307/868228
Murray, E. C. (1943). Heidegger and jolli-another link. The Burlington Magazine for Connoisseurs, 83(484), 178. doi:10.2307/868871
Murray, M. (1974). A note on wittgenstein and heidegger. The Philosophical Review, 83(4), 501-503. doi:10.2307/2183917
Newell, W. R. (1984). Heidegger on freedom and community: Some political implications of his early thought. The American Political Science Review, 78(3), 775-784. doi:10.2307/1961843
Nokes, D. (1972). Pope and heidegger: A forgotten fragment. The Review of English Studies, 23(91), 308-313. doi:10.2307/514434
Norberg-Schulz, C. (1983). Heidegger's thinking on architecture. Perspecta, 20, 61-68. doi:10.2307/1567066
Novak, D. (1985). Buber's critique of heidegger. Modern Judaism, 5(2), 125-140. doi:10.2307/1396391
O'Meara, T. F. (1968). Tillich and heidegger: A structural relationship. The Harvard Theological Review, 61(2), 249-261. doi:10.2307/1509278
Palmer, R. E. (1976). The postmodernity of heidegger. Boundary 2, 4(2), 411-432. doi:10.2307/302143
Paluch, S. J. (1970). Heidegger's "what is metaphysics?". Philosophy and Phenomenological Research, 30(4), 603-608. doi:10.2307/2105640
Paskow, A. (1991). Heidegger and nazism. Philosophy East and West, 41(4), 522-527. doi:10.2307/1399648
Pavel, T. G. (1988). The heidegger affair. MLN, 103(4), 887-901. doi:10.2307/2905022
Philipse, H. (2001). How are we to interpret heidegger's oeuvre? A methodological manifesto. Philosophy and Phenomenological Research, 63(3), 573-586. doi:10.2307/3071156
Pietersma, H. (1979). Husserl and heidegger. Philosophy and Phenomenological Research, 40(2), 194-211. doi:10.2307/2106317
Presner, T. S. (2001). Traveling between delos and berlin: Heidegger and celan on the topography of "what remains". The German Quarterly, 74(4), 417-429. doi:10.2307/3072635
Preston, B. (1993). Heidegger and artificial intelligence. Philosophy and Phenomenological Research, 53(1), 43-69. doi:10.2307/2108053
Rand, N. (1990). The political truth of heidegger's "logos": Hiding in translation. PMLA, 105(3), 436-447. doi:10.2307/462893
Ronell, A. (2005). On the misery of theory without poetry: Heidegger's reading of hölderlin's "andenken". PMLA, 120(1), 16-32. doi:10.2307/25486142
Salem-Wiseman, J. (2003). Heidegger's dasein and the liberal conception of the self. Political Theory, 31(4), 533-557. doi:10.2307/3595671
Sallis, J. (1984). Heidegger/derrida--presence. The Journal of Philosophy, 81(10), 594-601. doi:10.2307/2026261
Scanlon, L. E. (1962). That very singular man, dr. Heidegger. Nineteenth-Century Fiction, 17(3), 253-263. doi:10.2307/2932423
Schrag, C. O. (1970). Heidegger on repetition and historical understanding. Philosophy East and West, 20(3), 287-295. doi:10.2307/1398310
Scott, C. E. (1966). Heidegger, the absence of god, and faith. The Journal of Religion, 46(3), 365-373. doi:10.2307/1199777
Seeburger, F. F. (1975). Heidegger and the phenomenological reduction. Philosophy and Phenomenological Research, 36(2), 212-221. doi:10.2307/2107054
Seigfried, H. (1990). Autonomy and quantum physics: Nietzsche, heidegger, and heisenberg. Philosophy of Science, 57(4), 619-630. doi:10.2307/187764
Singh, R. R. (1990). Heidegger and the world in an artwork. The Journal of Aesthetics and Art Criticism, 48(3), 215-222. doi:10.2307/431763
Sontag, F. (1964). Heidegger and the problem of metaphysics. Philosophy and Phenomenological Research, 24(3), 410-416. doi:10.2307/2104818
Sontag, F. (1967). Heidegger, time, and god. The Journal of Religion, 47(4), 279-294. doi:10.2307/1201962
Spanos, W. V. (1976). Martin heidegger and literature: A preface. Boundary 2, 4(2), 337-339. doi:10.2307/302138
Steffney, J. (1977). Transmetaphysical thinking in heidegger and zen buddhism. Philosophy East and West, 27(3), 323-335. doi:10.2307/1398002
Thiele, L. P. (1994). Heidegger on freedom: Political not metaphysical. The American Political Science Review, 88(2), 278-291. doi:10.2307/2944703
Thiele, L. P. (2004). A (political) philosopher by any other name: The roots of heidegger's thought. Political Theory, 32(4), 570-579. doi:10.2307/4148109
Turnbull, R. G. (1957). Heidegger on the nature of truth. The Journal of Philosophy, 54(18), 559-565. doi:10.2307/2022221
Umehara, T. (1970). Heidegger and buddhism. Philosophy East and West, 20(3), 271-281. doi:10.2307/1398308
Ungar, S. (1989). Aftereffect and scandal: Martin heidegger in france. South Central Review, 6(2), 19-31. doi:10.2307/3189553
de Vries, H. (1994). Theotopographies: Nancy, hölderlin, heidegger. MLN, 109(3), 445-477. doi:10.2307/2904656
Weinberger, J. (1992). Politics and the problem of technology: An essay on heidegger and the tradition of political philosophy. The American Political Science Review, 86(1), 112-127. doi:10.2307/1964019
Weinmayr, E., Krummel, J. W. M., & Berger, D. (2005). Thinking in transition: Nishida kitarō and martin heidegger. Philosophy East and West, 55(2), 232-256. doi:10.2307/4487952
Wild, J. (1963). The philosophy of martin heidegger. The Journal of Philosophy, 60(22), 664-677. doi:10.2307/2023514
Wolin, R. (1988). The french heidegger debate. New German Critique, (45), 135-161. doi:10.2307/488100
Yao, Z. (2007). Four-Dimensional time in dzogchen and heidegger. Philosophy East and West, 57(4), 512-532. doi:10.2307/20109426
Zhang, X. (2009). The coming time "between" being and daoist emptiness: An analysis of heidegger's article inquiring into the uniqueness of the poet via the lao zi. Philosophy East and West, 59(1), 71-87. doi:10.2307/40213553

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